Neuza

Neuza

unveils the secrets of Fogo Island rythms

About

Neuza was born in 1985 in Praia, the capital city of Cape Verde on the island of Santiago. Her mother, who was born in the island of Fogo, had moved in Praia in the 1980s in search of a better life. There would sing in the city’s bars in exchange for food, tobacco and drink, while Neuza would stay at home in their humble stone house under the care of her older sisters.
Neuza was only 6 when the excess of tobacco took her mother away forever. The little girl went to live with her godmother in Fogo. She went back and forth from one island to the other while finishing her studies. From her mom, Neuza kept the sound of the melodies she had always heard her sing; a good ear as well. She soon learnt the traditional songs from the Island of the Volcano from the passengers singing to avoid being too bored or sick during that dangerous crossing. But she was reluctant to embrace a musical career; it recalled too many bad memories. On the contrary, when she became a mother herself, Neuza chose an ordinary life with a normal job.

But destiny was stronger than her will. She was working in a restaurant when she was 24 and due to her fun and happy personality, she often sang while setting the room before service. Her co-workers were stunned by the clarity of the young woman’s voice and encouraged her to take the microphone and give it a try in front of an audience. Hesitant at first, Neuza finally jumped in and soon gained more and more fans among the restaurant’s customers.
Later, Manuel de Candinho invited her to perform on the stage of a famous restaurant in Praia where she earns her first fee. That night, her lived changed. Upon the invitation of other artists, she started singing in other venues of the Cape Verdean capital. One day, Francisco Cruz, a friend, brought Jose Da Silva to listen to the young lady in a bar. The singer’s high pitched voice and her repertoire made of traditions from Fogo hardly ever recorded on disc decided the producer to offer to record for the Harmonia label.

At the beginning of summer 2013, “Flor di Bila” unveils the secrets of Fogo Island rythms such as talaia baxo, rabolo or samba. In “Trabessado”, one of the main titles of this album, Neuza gives an opportunity to discover curcutiçan, a traditional lyrical battle between female and male voices using irony and provocation, the women taking the men on their virility. Neuza presents this tradition from the countryside along with Michel Montrond who is an author, composer and singer and a volcano child as well.

Albums

Culanfuntun – 2017

Flor Di Bila – 2013

You may also like

Mario Lucio

BIG VISUEL KREOL

Mario Lucio

About

Lúcio Matias de Sousa Mendes, better known by his stage name of Mário Lúcio, was born in Tarrafal on the island of Santiago in Cape Verde on the 21stOctober 1964. He went to primary school there until his father died when he was just twelve. He was then taken in by the Cape Verdean army. When his mother died three years later, she left 8 orphaned children. Mário Lúcio completed his secondary education in the care of the military authorities and lived in the Tarrafal barracks, which had long served as a concentration camp during the colonial period. He won a scholarship which allowed him to study in the capital, Praia, then in 1984, a grant from the Cuban government to study law in Havana. He returned to Cape Verde six years later to work as a lawyer. In 1992, he was appointed cultural advisor to the Ministry of Culture. From 1996 to 2001, he was a member of the Cape Verdean parliament.

Mário Lúcio Sousa founded the group Simentera, which marked the seminal return of Cape Verdean music to its acoustic roots and claimed mainland African culture as an integral part of Cape Verdean cultural identity. His ideas brought him an appointment as advisor to the commissioner responsible for Expo 92 in Seville. At the fair – and later at Expo 98 in Lisbon – he developed musical projects to represent his country.

Mário Lúcio Sousa plays a range of musical instruments and has arranged a number of albums for other Cape Verdean artists. He is a founding member and director of the “Quintal da Música” association, which runs a private cultural centre dedicated to the promotion of traditional music. Children can learn and develop their talents there.

Albums

Kreol – 2010

Badyo – 2008

You May Also like

Mounira Mitchala

MOUNIRACANVA

Mounira Mitchala

The Sweet Panther

About

In Chadian Arabic, her first name, Mounira, means “radiant”, and her stage name, Mitchala, the “sweet panther”.. The resplendent young artist more than lives up to them.

One of the few female Chadian singers to have won an international following, Mounira has faced a succession of obstacles in her career and has had to struggle for acceptance in her highly conservative country, which has suffered continual political conflict and a number of civil wars. As a female singer in Chad, where “artists are seen as worthless” and the weight of religion and tradition make things even harder, Mounira showed exceptional courage and determination in gaining recognition.
After the jury chaired by Salif Keita unanimously awarded her the Prix Découvertes RFI in 2007, Mounira Mitchala released her first album, Talou Lena (Marabi, 2008), and then recorded a second one for the Lusafrica label: Chili Houritki, produced by Camel Zekri, for release on 5 March 2012.

Albums

Chili Houritki – 2012

Talou Lena – 2007

You May Also Like

Bau

Bau_SILENCIO_visCD_rvb

Bau

virtuoso guitarist from Cape Verde

About

When did his talent for music appear? Back in his childhood, obviously. It couldn’t have been any other way. Many of his family were involved in music to a greater or lesser extent. You can’t escape your surroundings, the obsessions and passions of the people closest to you. Bau’s father was a stringed-instrument maker in Mindelo, the port of São Vicente island, the most famous in the Archipelago since the success of Cesaria Evora, also a native of this scrap of land that is also the home of many of Cape Verde’s greatest artists and composers. Rufino Almeida was born there on the 19th December 1962. At the time, nobody knew that he would one day be know as Bau, tour the world with Cesaria Evora, record several solo albums, leave his mark (“Raquel”) on the original soundtrack of a film by Pedro Almodovar, “Habla con ella” (Talk to her). When his father, who enjoyed playing the violin himself, handed Bau a cavaquinho when he was just six, he didn’t realized what it would lead to. He had know idea that as he grew up, his son (and he was to be his first music teacher) would fall unconditionally in love with this small, high-pitched, four-string guitar and become a virtuoso, like the instrument’s Brazilian master, Waldir Azevedo. Azavedo would later be one of Bau’s models.

When the boy was 17, he formed his first group, Gaiatos, with Tito Paris and Bius. Now he called himself Bau, a nickname taken from Djoy, a footballer in the local team that he particularly admired. Every weekend, he played with Gaiatos in Mindelo, in a discotheque called Katem, a club that has since been transformed and renamed Café Musique, where groups can still be seen today. When Tito Paris left for Lisbon and the keyboards player began his national service, the venture came to an end. It had lasted one year. A new affair began, named Grito de Mindelo, a group with a vocation for dance music, like Gaiatos. Their repertoire combined local styles (funana, coladeira), zouk and Marley. These were the days of open-air dances, very popular at the time, but which failed to stand up to the competition of the discotheques that became highly popular with young people in Mindelo. At the end of the 80s, Bau abandoned the electric guitar that he had generally played until then and began to work on an acoustic project, mainly drawing on Cape Verdean tradition with forays into Brazilian music. He was also determined to highlight the possibilities of the cavaquinho as a solo instrument. Why this sudden turnabout? “I discovered the range of our music. It was pointless to carry on imitating things from other countries when we could put our hearts into serving traditional music from our country, the music my father played at home,” explains Bau.

At the start of the 90s, he recorded his first album with the Mindel Band, including the first pieces he had written himself – “Mindelo” (Lusafrica) – and performed on “Mar Azul”, the album that launched Cesaria Evora in 1991. In 1994, he joined the singer’s orchestra and, two years later, became its musical director, before passing the baton to pianist Nando Andrade in 1999. From the beginning of the 90s, Bau has published 6 solo albums of a sparkling beauty.
.

Albums

Play Vasco Martins – 2012

Ilha Azul – 2006

Café Musique – 2005

Silencio – 2003

Blimundo – 2000

Inspiração – 1998

Jaílza – 1995

Top D’Coroa -1994

You May Also Like

Jenifer Solidade

jennifer_@Jennifer_Solidad_(2013)@_big

Jenifer Solidade

Bring traditional music to its future

About

Jenifer Solidade is a young singer with a husky, modern, generous, incredibly stylish voice! Born in Mindelo on the island of São Vicente, she began her artistic career backing such great musicians as Tito Paris, Ildo Lobo, Nancy Vieira and Mayra Andrade.

Ultimately, though, it was in the clubs of Cape Verde that she made her name, particularly with her highly distinctive cover of Hit the Road Jack, she popularized the end of 2013 through a video.

 Jenifer Solidade just recorded her first solo album entitled “Um Click”, which means  “One Click”, in reference to the title “Cuidôd Na Click” (Be aware to click) in which the singer asks to pay attention to what you publish on social networks.

Albums

Ariah (Single) – 2016

Um Click – 2015

You may also like

Ildo Lobo

ildocanvaban

Ildo Lobo

Le leader d’Os Tubaroes

About

Ildo Lobo, son of Antoninho Lobo, also a singer, was descended from a long line of musicians and vocalists. Born in Pedra de Lume on the island of Sal on the 25th November 1953, Ildo Lobo passed away the 20thOctober 2004, at his home in Praia, the capital of Cape Verde. He was a giant of the Capeverdean music – both physically and in terms of his talent.

In his native Cape Verde, Ildo Lobo is seen as the archipelago’s greatest singers, heir to a tradition shaped by Bana and popularized worldwide by Cesaria Evora. Lobo also has strong political commitments and his plain speaking is legendary.

For years, he was the singer and star of the Os Tubaroes group, long viewed as Cape Verde’s “official” band in the days of the Marxist government. As such, he regularly traveled abroad to represent his country. Os Tubaroes (The Sharks) became the ambassadors of Capeverdean music, exporting their funana, coladera and morna beats all over the world.

Today, the group is no more. One of its particularities was that none of its members was a full-time musician, they were also lawyers, doctors, civil servants and so on. In fact, Ildo Lobo is a customs officer. As you might imagine, it is difficult to keep up another career while working in the performing arts, but in countries such as Cape Verde (or Martinique for Malavoi in Paul Rosine’s day), it is rarely an option for musicians to practice their art full-time.

In 1996, Ildo Lobo recorded his first solo album, “Nos Morna”. The record was a tribute to his father who had died a few years before and was composed entirely of mornas. Antoninho Lobo was one of Cape Verde’s great singers, leaving his personal mark on the morna played on the island of Santiago, and his son is carrying on the tradition today. « Nos Morna » was produced by Mario Lucio, the charismatic front man of the band Simentera, and recorded in Paris with the finest musicians from the island of Santiago.

In 2001, Ildo has released his new album entitled « Intelectual », still in partnership with his old songwriting companions, but accompanied by Cesaria Evora’s musicians this time.

After some health problems that kept him away from his musical activities for a while, Ildo returned to the studio during the summer 2004, together with Cesaria Evora’s musicians. The pianist Fernando (Nando) Andrade, who made the arrangements on Cesaria’s two last albums, produced the album.

Ildo decided to name the album from the song « INCONDICIONAL », the title of a morna composed by Constantino Cardoso, a young writer he wanted to give his chance. Another beautiful morna opens the CD, Nha Fidjo Matcho, the last song written by Ildo, in which a father gives advice to his son: « My son listen to my advice, Do not open your mouth to sing, If you sing or play the music, Beautiful women will cause your lost ».

Albums

Inconditional – 2005

Intelectual – 2001

Nós Morna – 1997

You may also like

G’Ny

gnycanvaaa

G’Ny

« You can never be as free as when you are deeply rooted »

About

G’Ny has brewed her Libèté (freedom in French Creole) for years. After having experienced live performances and amazing collaborations, G’Ny now takes up without a safety net and reveals herself trick less and confident about a new content that makes you vibrate, dream, think, and even love. With G’Ny, Freedom is found at any level – would it be in the themes brought in the lyrics she wrote, implicitly in her very personal creative choices, or in the building process of this album demonstrating the will of a free spirit.

Libèté is the completion of a dreamer facing up reality. The little girl who grew up in a feminine environment where people stick together, don’t mind the superfluous and don’t look for distraction for they create it themselves. Her reverie stays with her alongside her slow blossoming process through which she feeds from dance, music, singing and the people she meets on the road. She can feel it; freedom is there, at the end of the path. There, things can be said. Things that matter “Everyday life is too constraining, you have to present with emotion and let the rest go” she says.

Not an acrobat, nor hothead, G’Ny is a builder and somehow a seeker as well. Her field of expertise? Truth, her own one. Her attack strategy? An Afro-Caribbean groove she represents as a genuine diva. She endlessly works on this sensitive cord allowing her transmitting lifeline and awareness. In Libèté, sounds blended with percussion – among which ka drum, congas or cajon -, electro, zouk or RnB beats. All express the ground heat and the blossoming of a rare flower in the rising sun. Rare, but not ephemeral. G’Ny carries a structural joy, like a talisman against curses. Deep inside, music and dance consolidate a groove that can either be chanted or romantic but always positive, throbbing and militant. Proud of her island, she stands as its metaphorical figure incarnating a strong femininity mixing inner nature, Caribbean tradition, power and world influence.

About Guadeloupe, she only claims one certainty – “You can never be as free as when you are deeply rooted”. It is by forgetting herself that she becomes free to perform. Stage has been calling her ever since she tasted it in the musical Rue Zabym. G’Ny knows there is a world you can sometimes touch on nights of grace, nights of chance. Willing to experience it again, she tries to recreate that world she foresees – a world of pure expression that has to be lived and can barely be taught in words. If Libèté is the fruit, stage will be the sunshine. 

Albums

Libèté – 2013

You may also like

Fode Baro

fode-baro-dogni-dogni

Fode Baro

The Agitator.

About

Born in a Fulani-Mandingo notable family of the city of Kankan, where many griots come from, Fodé Baro is the exception to the rule according which, only griots can make music in Guinea.
From his early childhood, Fodé Baro is enchanted by the talent of the one called “the dragon of African song” aka Aboubacar Demba Camara, outstanding guinean artist from the 70s. As a teenager, Fode excels in the artistic subjects such as theatre and music… and starts playing n’goni and guitar. But for his parents, a young man of his rank cannot tarnish with artists; it would be a humiliation for the family.

But young Fodé is already stubborn. He drops out of school at the beginning of the 80s and escapes to Sierra Leone, then to Liberia. There he is accommodated by a French catholic priest who teaches him music. And, for almost five years, although he is a muslim, Fodé Baro runs chants and canticles during catholic masses.
His family finally forgives him and Fodé returns to Guinea in 1985 where he meets Myriam Makeba living in Conakry at the time. Her daughter Bongui Makeba is looking for a bass player for her band – Fodé auditions and is hired. A solid musical relation ship grows between Bongui and Fodé. The story is beautiful (they record an album and tour Europe together) but shortened by Bongui’s unexpected death. After a period of dejection, he is hired by Les Messagers, Mory Findian’s group where he is brought to rub elbows with most Mandingo figures when they perform in Conakry, among which Mory Kanté, Sory Kandia or Salif Keïta.

But the youngster wants more and sets off to Paris. There, he goes to school during the day and at night, hangs out in the local African artistic community blossoming in the 90s.
Fodé then meets producer Ibrahima Sylla who produces Ismaël Lo and Baaba Maal at the time, and together they release Yirikiki, Fodé’s first Mandingo Afro Zouk (expression he claims to be his own) hit that automatically grants him success throughout the continent and gets him an award from Africa #1 in Gabon in 1999.
Ever since, Fodé Baro has regularly released albums that have shaken the dance floors from Nouakchott to Libreville. He settles in Dakar as a bridge between France where he records, and Africa where his songs become hits one after the other. The last one, Yanfanté, came out in 2009.

After such success in Africa, Fode now wants to conquer Europe and share his conception of music with the world – a dancing beat but words to think about. This is how he releases the album Libération in July 2010 gathering the songs from Yanfanté, released back home a year earlier, with 4 exclusive tracks – Söry, Katoucha (a tribute to Katoucha Niane, the model who disappeared tragically), Chaptalat and finally Libération. On a hot beat he exposes the politics abandoning his country, Guinea, one of the poorest and most corrupted of Africa whereas it possesses incredible resources like iron, bauxite… and water, the future’s black gold. With Libération, Fodé Baro wants to prove we can dance and speak about serious issues at the same time. He deserves the nicknames his fans (and detractors) gave him – Fodé the Agitator.

Albums

La Vérité – 2013

Libération – 2010

You may also like

Dino D’Santiago

DINOCANVA

Dino D’Santiago

A moving voice.

About

Dino Santiago was born in 1982 in the Algarve, southern Portugal province. His parents are from the island of Santiago in Cape Verde. Finalist in 2003 of a reality TV program on Portuguese television, he then pointed in various electro nu soul groups of the scene in Lisbon. He decided in 2012 to delve into the roots of Cape Verde, a fusion between traditional rhythms and fado.

Albums

Eva – 2013

You may also like

Cubanito

cubanitocanva

Cubanito

The Beatles of reggaeton

About

In Cuba, you can praise the sound of American hip-hop and mention Maïakovski in the same flight of enthusiasm. The island’s collision of cultures and influences is one of the keys to understanding the melting pot of genres that has made the new Cuban wave of reggaeton the most popular movement since the emergence of salsa.
Flashback… before Cubanito 20.02 became the star group of the new Cuban scene, the term reggaeton gained currency in the West following a few American hits, including the famous “Oye Mi Canto” by New York rapper Noreaga. But the genre – seen as the latest fashion in the USA – had a very different significance in the land of salsa. With Cubanito 20.02, the rebel island launched its music into the third millennium, blending tradition with modernity.

Albums

Imaginate (Single) – 2013

My World – 2012

Tocame – 2005

Soy Cubanito – 2004

You may also like